Beyond Broken

Pathwork

Are You A Good Person Who Was In A Bad Situation?

Lifelong feelings of shame and deficiency are typically found to accompany the distress states caused by early trauma.  Children cannot experience themselves as being a good person in a bad situation.  Failure of the holding environment (family) is experienced as failure of the self.  Later thoughts like, ‘there is something wrong with me’, or, ‘I am not worthy or bad’, are built upon early sensations in the body of ‘I feel bad’.  Simply understanding that your shame reflects the environmental failure you experienced rather than who you really are can help shift lifelong patterns of low self esteem, shame and a sense of worthlessness and help you see yourself in a new, more compassionate way.  Paraphrased from Healing Developmental Trauma with Laurence Heller, PHD

 

Have you experienced extreme highs when something good happens to you and extreme lows or deflation when facing something bad or a disappointment?  Do you feel like you are bouncing up and down, dependent on outside forces?  If things are going really well and you are making your goals, do you still have a nagging feeling that you are not enough?  Do you sense an emptiness that does not respond to how much you fill your life or even how happy you seem to be?  Even as your confidence grows, and your accomplishments pile up, do you notice you are afraid that failure could be lurking right around the next corner? Or do you feel that, no matter how successful you are, you are just fooling everyone—playing a charade of a confident, accomplished person; that you’re a fake?
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Real But Not True

 

According to Tsoknyi Rinpoche,  a most beloved contemporary Tibetan Buddhist meditation masters, to have an open heart and open mind we must develop a deeper understanding of the patterns that drive our thoughts, feelings and behaviors.  Then we will not so easily surrender to the impulse to blindly follow them.

I happened to be reading his book, Open Heart, Open Mind: Awakening the Power of the Essence Love, as I was crossing the International Dateline around the Bering Straits on my way to Tokyo to teach a class on Images. (The Pathwork terms for false beliefs and conclusions formed in early childhood.)

Tsoknyi Rinpoche continues to say that patterns are hard to change, especially the ones that are embedded in our unconscious or even our pre-verbal nervous systems.   This reminds me of Pathwork Lecture #201, which I am preparing to teach. It talks about the negative force field that images create as they go unexamined. The lectures defines images as a “force field of distorted ideas”.  “… it is like a deeply imprinted motor mechanism set in motion with great energy.  Thus a stronger energy is required to deactivate this motor force and change the negative force field into a positive one.”

After going through the hard work of uncovering your patterns or images, Rinpoche suggests a mantra, which is a time honored method of talking to your thoughts and feelings.  Sometimes called prayer, it is a means of opening up a conversation between the heart and the mind.   His mantra is a simple four word phrase: Real, But Not True.…

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AWAKE

 

“I just realized something important”

My husband and I recently taught a workshop in Vermont about the Spirituality of Relationships—the title of a Pathwork Lecture—but the workshop was really about love.

I was walking in the woods a few days later with nothing particular on my mind and started to think about a woman I know who wanted to become a mother about 10 years ago. She told me she was going to manifest this.  She was older at the time and I was cynical.  By that point I had had many failed attempts at having a child.

I will tell anyone who will listen that not having a child is my biggest disappointment or regret in my life.  As I walked through the woods I began to think about disappointment and regret and my story about it began to turn upside down. A new truth emerged.  My friend had  approached being a mother with a full open heart. My approach was different.  I had conditions.  I had wanted a baby of my own with my husband, Tom. I could feel the constraints I put on my heart.  And therefore I could  feel that I had created different results than my friend whose son is now nine years old.  There was no judgement about the different results I had created and I do not wish for my friend’s life, but my sad story seemed to vanish in the light of the truth of my own creation….

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“If we do not transform our pain, we will most assuredly transmit it” Richard Rohr

or, “The Doom Loop of Righteous Indignation”

I have been having a lot of encounters with people lately who have very strong opinions about our political and humanitarian situations and global issues threatening our planet.

The thing is, I usually agree with whatever they are saying, since we all typically surround ourselves with those who think like us and agree with our point of view.  But I hate the conversations.  The energy between us feels negative before I have said a word and I begin looking for distractions or ways to change the subject.

As the conversation progresses (mostly one sided) I get more and more desperate to escape. Then, if it is a good day,  I am able to find my curiosity and wonder what pain is driving this negativity.  I look into the eyes of the person talking and they look angry and somewhat vacant.  They are not really connecting with me, they are spewing rhetoric or perhaps well reasoned thoughts. But why the rant?

If I ask, (or they may tell me anyway), they say “We have to take a stand, we have to make a difference.”  And I wonder how more righteous indignation and pain will make a difference in our world.

I listened to an inspiring dialogue yesterday between Russell Brand and Brene Brown.  Their conversation spanned many topics, but inevitable led into politics and planetary concerns.  They discussed how politics can never be separated from spirituality (Brene defines spirituality as love, compassion, kindness and oneness.)  They conclude that since our politics are about humanity they must include these very human qualities.

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“I know I am imperfect, but I make believe I am not”

A collaboration of various authors on the subject of the Idealized Self Image, the damage it does and the promise of recovery  – into our sacred humanness.  Our true nature.  Thank you to all you brave souls who contributed. 

Image Above – The Idealized Self Image as Constructed by Susan G. — variegated cardboard is material she visualized, flimsy and inadequate for supporting all the structures she puts on top.  She adorns it with various ornamentation – random, without coherence.  This is a beautiful portrayal of the idealized self.  Individually each piece representing a belief about life and ourselves, makes sense but the overall construction … well draw your own conclusions!

A Pathwork Lecture says, “As a child, regardless of what your particular circumstances were, you were indoctrinated with admonitions on the importance of being good, holy, perfect.  When you were not, you were often punished in one way or another.  Perhaps the worst punishment was that your parents withdrew their affection from you; they were angry, and you had the impression you were no longer loved.  No wonder “badness” associated itself with punishment and unhappiness, “goodness” with reward and happiness.  Hence to be “good” and “perfect” became an absolute must; it became a question of life or death for you.  Still you knew perfectly well that you were not as good and as perfect as the world seemed to expect you to be.  This truth had to be hidden; it became a guilty secret, and you started to build a false self.” PWL #83

I am working with several people who are doing the sacred work of deconstructing the mask of the Idealized Self that they have constructed over so many years.  The Idealized Self Image is what the Pathwork calls the perfectionist standards that we hold ourselves to and present to the world.  The ISI is made of many images  (beliefs about the world and ourselves that we formed during our sorting and categorizing stage of our brain development.  My four year old grandchild is doing this now.  “I have a penis, Daddy has a penis  – you and Mommy do not have penises”.  The conclusions he will draw about men and women will form a lasting image that will become unconscious because of his young age.  Many images also contain conclusions about cause and effect.  The young one trying to make order and sense out of the world.  If I do this _______ then that ________ will always happen.  We have a myth in our family – if you wear your pajamas inside out it will snow when you wake up the next morning.  Some of our unconscious images can be just as magical or erroneous as this one and make little sense in the light of day of our grown up psyches.

Here is one example.  It begins with her belief  that, “I am  special and therefore inoculated against anything bad happening to me.”  (We can smile at the magical thinking of her little one). “Next, something bad does happen.  Then I decides I better hide and make myself  small.” (This plays out in adulthood with eating disorders and other issues). ” But then I am hungry, and so lonely and so afraid.  If I keep making myself a better (special) person maybe that will help. But then I fail at my expectations and bad things keep happening and I hide and get small again.  The world feels like a very unsafe place.”  This is something that all Idealized Self Images have in common.  The world does not feel safe….

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